20:24

berfirman(TB)/firman-Ku(TL) <0559> [But I. See on]

negeri(TB/TL) <0776> [a land.]

Milk and honey were the chief dainties of the ancients as they are now among the Arabs, particularly the Bedouins. Hence not only the Hebrews, but also the Greeks and Romans, painted the highest pleasantness and fertility by an abundance of milk and honey. The image used in the text, and frequently by ancient authors on similar subjects, is a metaphor, derived from a breast, producing copious streams of milk.

memisahkan(TB)/mengasingkan(TL) <0914> [which.]

20:24

dan madunya;

Kel 3:8; [Lihat FULL. Kel 3:8]; Bil 14:8; 16:14 [Semua]

dari bangsa-bangsa

Kel 33:16; [Lihat FULL. Kel 33:16]

21:10

kepalanya ............. rambutnya(TB)/kepalanya .................... rambutnya(TL) <07218> [upon.]

ditahbiskan(TB)/dilantik(TL) <04390> [consecrated.]

terurai(TB)/menguraikan(TL) <06544> [uncover.]

[not rend.]

All human corpses were considered as unclean. Whoever touched one was unclean for seven days, and was obliged on the third and seventh day to purify himself according to the Mosaic instructions. In the case of the priest it went still farther; insomuch, that even mourning for the dead by any external sign, such as tearing their clothes, defiled them. Hence such mournings were absolutely forbidden to be used in any case, and by the other priests also, except in the case of their very nearest relations, for whom they were allowed to mourn. This statue is founded on the importance of sustaining the decency and purity of Divine worship. The servants of the Deity were to keep themselves at a distance from every thing that in the least degree savoured of uncleanness.

21:10

atas kepalanya

Kel 29:7; [Lihat FULL. Kel 29:7]

segala pakaian

Im 8:7-9,13; [Lihat FULL. Im 8:7] s/d 9; [Lihat FULL. Im 8:13]; Im 16:4; [Lihat FULL. Im 16:4] [Semua]

mencabik pakaiannya.

Im 10:6; [Lihat FULL. Im 10:6]